Ushio Shinohara: Canal Street Cornucopia
Ushio Shinohara paints cinematic reality. He lifts tableaux from what he sees—gritty East Village street scenes, garish Coney Island beach bars, packed Manhattan subways bright with Bubblicious ads—and then compresses multiple views into a single canvas or junk-art sculpture. Speed, picture, and action appear all at once, like a movie whose scenes are transposed into a single frame. Yet within this visual chaos, Shinohara’s multiple narratives emerge as legible, even plausible, scenes of life. His subject is our reality, saturated and intensified, ripe for devouring.
Shinohara emerged as a central figure in the legendary Yomiuri Independant Exhibition, participating every year but one from 1955 until 1963. This unjuried, anti-salon forum for young artists became the staging ground for Japan’s postwar avant-garde and was the stimulus for Shinohara’s early unbridled antics—including his sculpture of found objects that gained critical recognition as “junk art.” In 1960, he was a founding member—along with Yomiuri Independant artists Akasegawa Genpei, Shusaku Arakawa, and Yoshimura Masanobu—of the group Neo Dada (initially Neo Dadaism Organizers), whose exhibitionist Happenings thrust improvised performance and junk-art assemblage towards the center of Japanese avant-garde expression. His fame as the quintessential art rebel was secured in 1961, when
The JDR 3rd Fund, under the direction of Porter McCray, was instrumental in advancing contemporary Japanese art by supporting young artists in their dream to travel to New York for extended periods of work and study. Some, like Shinohara who came in 1969, never returned home. He loved the city’s luscious filth, its anything-goes spirit, its ethnically mixed multitudes. He loved being an eternal tourist, snapping away at whatever enthralled him, expressing the speed and sensuality of American culture in whatever medium he could afford, including cardboard found on the street. He constantly reinvented the art he loved: American comics, Neo-Dada, and the spirit of Vincent van Gogh.
Shinohara has a special history with the Japan Society Gallery. His one-person show in 1982, Tokyo Bazooka, shocked the Society’s traditional supporters but attracted serious critical review, emboldening Gallery director Rand Castile to commit his program further still to showcasing contemporary Japanese art. Tokyo Bazooka was also my first project as a young museum professional on Castile’s team. I had recently returned to New York after several years of study in Japan, prepared to pursue a curatorial career in Japanese art, a field that I still imagined “ended” in the mid-19th century. What I saw in Shinohara’s Howard Street studio radically and instantly changed the course of my research and curatorial focus, and led directly to my 1994 exhibition and book, Japanese Art After 1945: Scream Against the Sky. Shinohara, it turns out, not only stimulated Tokyo’s postwar avant-garde in historic ways; he has also been an inspiration and a mentor to me and over time to many young scholars who now recognize the giant of his genius, and the genius of his cultural significance.
*Gyu is the alternate pronunciation of ushi for the character meaning “bull”; chan is a suffix for proper names that designates an endearing or informal relation, usually reserved for children.
US: My father was a poet and my mother was a Nihonga [Japanesestyle painting] artist. This environment motivated me to pursue an artistic career.
Why did you decide to leave Japan?
US: From 1955 to 1965, in my youth, avant-garde art in Japan was strongly influenced by the international art world. I wanted to see what was going on in Europe and America.
What was your first impression of New York City?
The first, most exciting thing I did was to sit down in a shabby downtown bar and sip a drink, like protagonists in my favorite American detective stories.
Has the experience of living in New York changed your style or process significantly?
US: I set up my studio to work in New York’s downtown. I got energy from the immigrants’ city, New York. My English was poor and I knew very few people in the art world, but with these hardships, my work became more intense in expressing my ideas. Even now, my ideas and energy are as strong as the 1960s, when I was engaged in avant-garde activities in Japan.
In this age of globalism, do you consider yourself to be a Japanese artist, an American artist, an international artist, or a hybrid of all three?
US: I become happy, sad, and emotional when I read or watch what happened in the world in the papers and on TV. I think of how my artistic expression can help this chaotic world. I consider myself to be a Japanese, especially in the multiethnic city, New York.
Translated by Sachiko Hisajima